Divination Card

Greek divination

The London Journal, and Weekly Record of Literature, Science, and Art, Volumes 5-6

Divination of this type utilizeswritings, either by scraps of paper with writing upon them chosen from within a vessel, or by opening a book at random. The first of these two type was practiced by theSibyllineoracles.[16]

Indiana University Press. p.1.ISBN0253343097

Divination by way of the making of asacrificetook the form of examination of entrails,[26]by which is meant thebowelsandviscera.[27][28]

The Captive and the Gift: Cultural Histories of Sovereignty in Russia and the Caucasus

Evidence of the instruction of Apollo byPanin divination is found withinmyth.[2]

Oxford University PressISBN0198706774

Within ancient Greece practice of divination, there were two groups who functioned differently in the aspect of the first being official divinaters, known as oracles, and the second, being independent divinaters.[1]

Woman with crown, probably a votive gift. Arms are crossed on the body as a sign of reverence and humility in front of the divinity.

Hornblower,, S.; Spawforth, A.; Eidinow, E. (2014).

Mantik: Studies in Ancient Divination

P.M. Peek (Drew University) (1991).

Oxford University PressISBN0195122941

Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth

Apollo is next to and most closely associated with the supreme knowledge of future events which is the possession of Zeus.[12]Apollo was known as Apollo Moiragetes,[7]referring to Apollo as the god of fate.[14]The oracle atDelphigave oracles from Apollo.[9]

The godPrometheusgave the gift of divination tohumanity.[18]

This is divination by usingpebbles. TheThriaiwere personification of this type of divination.[13][17]

Brill. p.5.ISBN900425630X

Hermes is associated with divination by lottery,[12]otherwise known as cleromancy.[16]

M. Iampolski (New York University) (1998).

This is divination by throwing of lots,[16][22]stones, or dice. Cleromancy was practiced at places includingDodona, and bythe Pythiaat Delphi.[23]

Worlds Full of Signs: Ancient Greek Divination in Context

From Wikipedia, the free encyclopedia

InArcadiaPan was the principal oracular deity, instead of Apollo.[2]Prophecy is associated with caves and grottoes within Greek divination, and theNymphsandPanwere associated variously with caves.[2]Panolepsy is a cause of inspirational states of mind, including abilities of amanticnature.[2]

Scheinberg, S.; Heinrichs, A. (April 1980).

Pyromancy, divination by fire is a practice that has survived to the modern era (circa 2013).[21]

Cornell University Press. p.4.ISBN0801475414

Aristophanes (translated by Leonard-Hampson Rudd) -Knightspublished by Longmans, Green and Co. 1867, 453 pages, Original from the University of California [Retrieved 2015-12-22]

Amongst others, there wereoraclesatDelphiandDodona,[3]although Greek divination had less of an institutional facet.[4]

John Wiley & Sons. p.3.ISBN1444303007

African Divination Systems: Ways of Knowing

B. Grant (New York University) (2009).

Harvard Studies in Classical Philology

Apollo in an oracular function is sometimes associated with bothplagueandpurification.[15]

Enthusiastic prophecy is when agodspeaks through the mouth of a diviner.[3]

Fritz Graf (2005). Rolling the Dice for an Answer. In Sarah Iles Johnston and Peter T. Struck.

Democritusadvocated divination.[31]Herodotusprovided a record of the prophetic productions resulting fromDelphi.[26]Dicaearchusdismissed any notion of the trueness of divination by any means other thandreamsandfrenzy.[31]Aristophanesmentions an oracle in his comedyKnights.[32]AristotlewroteOn Divination in Sleep, written 350 BCE.[33]Posidoniusattempted to elaborate a theory of divination; he envisioned the sight of the future, as a cable might unwind, so insight into the future unfolds within the mind.[23]Chrysippusclaimed empirical evidence for the truthfulness of divination.[23]Plutarchadvocated the divination at the Oracle of Delphi;[23]he considered enthusiastic prophecy to be possible when the soul of thePythiabecomes incorporated withApolloin an innervortexinternal to the Pythia.[3]Cicerowrote a bookOn Divination.[31]Xenophonrecorded his own meeting with a diviner named Eucleides,[1]in chapter 7 of his workAnabasis.[34]

Pythagoraswas said to have practiced divination.[31]Socratesboth practiced and advocated divination.[31]Xenophonwas thought to be skilled at foretelling from sacrifices, and attributed much of his knowledge to Socrates in The Cavalry Commander.[31]

This is divination whereby a divinator observesnaturalconditions and phenomenon[20]

Greek divinationisdivination, which is a type ofmagic, as performed historically inancient Greek culture.

In direct divination, a divinater might experience dreams, temporary madness, orphrensy(frenzy); athese things being states in which aninspiredrecognition of truth is attained. The divinator must take steps to produce a state of being and mind which allow for the experience of divination. Attested techniques include, sleeping in conditions wherebydreamsmight be more likely to occur, inhalingmephiticvapour, chewing leaves from thebay plant, and drinking ofblood.[20]

. published by SteinerBooks.ISBN0940262266

E.A. Gardner (1931). Whibley, Leonard, ed.

Necromancy is a divinatory practice of consulting the dead.[30]

Zeuswas known as Zeus Moiragetes, which is to refer to the power of Zeus to know the fate of mortals.[7]The newly-born Zeus himself learnt his fate by the night and, accordingly, byPhanes, while within a dark cave.[2][8]

Hermes, Ecopsychology, and Complexity Theory, Volume 3

Culture and society after socialism

Divination and Prediction in Early China and Ancient Greece

Cambridge University Press. p.358.ISBN1107010756

(4th ed.). Cambridge University Press

Astragalomancyis a type of cleromancy performed by throwing the knuckle-bones of sheep or other ruminants (astragaloi[24]) to be able to tell the future.[21]As each face of the astragalos is assigned a numerical value, astragaloi can be rolled like dice and the resultant roll matched to a table of possible outcomes. A number of these tables were engraved on public monuments in southern Anatolia.[25]

References used to add Phanes -Iamblichus

Archæologia Græca: Or, The Antiquities of Greece; Being an Account of the Manners and Customs of the Greeks … Chiefly Designed to Illustrate the Greek Classics, by Explaining Words and Phrases According to the Rites and Customs to which They Refer. To which are Prefixed a Brief History of the Grecian States, and Biographical Sketches of the Principal Greek Writers

. Inner Traditions / Bear & Co.ISBN1620551640

University of Chicago PressISBN0226064549

Y. Bonnefoy, W. Doniger (Divinity School,University of Chicago) (November 1992).

. Fisher King Press. p.78.ISBN1926715446

Divine Play, Sacred Laughter, and Spiritual Understanding

Apollo and His Oracle in the Oresteia

The Oxford Handbook of Ancient Greek Religion

CS1 maint: Multiple names: authors list

All articles with specifically marked weasel-worded phrases

The Oxford Encyclopedia of Ancient Greece and Rome, Volume 7

Pan was able to dwell within people, which is known as panolepsy. A degree of possession of an individual by a nymph is known asnympholepsy.[2][5]

Text is available under the; additional terms may apply. By using this site, you agree to theTerms of UseandPrivacy Policy. Wikipedia® is a registered trademark of theWikimedia Foundation, Inc., a non-profit organization.

University of California Press. p.xiv.ISBN0520252292

The Oxford Companion to Classical Civilization

. Oxford University Press.ISBN0195170725

Palgrave Macmillan. p.75.ISBN1403980586

Oracles were individuals committed to and capable ofvaticpractice.[2]

Hermes the Thief: The Evolution of a Myth

The triad of bee maidens are prophetic via Hermes.[17]

CS1 maint: Multiple names: authors list (link)

The Memory of Tiresias: Intertextuality and Film

Hydromancy, or divination bywater, is an Hellenic practice which still survives in the modern era (circa 2013).[21]

Oxford University Press. p.12.ISBN0198028687

. OUP Oxford. p.123.ISBN019161467X

. Oxford University Press. p.4 of copy of Chapter 43.ISBN0191058084

AeschyluswrotePrometheus Boundduring the 5th century BCE in which Prometheus founded all the art of civilization including divination. This he did by stealing fire from the gods and gifting this fire to humankind. The 5th century BCE telling is a re-telling of a story told byHesiodwithin the 8th century BCE[19]

Oxford Dictionaries3039102877. – [Retrieved 2015-12-22]

John Wiley & SonsISBN0470695722

This page was last edited on 9 July 2017, at 20:43

Greek Nymphs: Myth, Cult, Lore

The gift of Apollo is bee maidens with oracular abilities.[13]

Greek thinkers thoughtepileptic fittingand thusepilepsyhad an origin with adivinity, and the means of making this association is thought through divination. This conclusion on the consciousnesses of ancient Greek thinkers is drawn by the fact of the sheer number of divine signs observed within society of the time, and the propensity of people to know a variety things as all having divine causes.[29]

Divination and Interpretation of Signs in the Ancient World

Apollotransfers toHermesa skill in divination, which is divination by,[10]which Hermes didnt request but still was given. Speaking within the hymn,[which?]Apollo expounds on the difficulty he experiences with his own divination, and then proceeds to provide the gift of divination to his brother Hermes, though a lesser skill, because the mantic dice are not under the control and influence of the will ofZeus.[11]Hermes skill at divination, though inferior to the skill of Apollo, is still of a divine nature.[12]

Articles with specifically marked weasel-worded phrases from July 2017

Aristotle -On Prophesying by Dreamspublished byMassachusetts Institute of Technology[Retrieved 2015-12-21]

Herodotusstated[3]the earliest oracle was the oracle of Zeus located atDodona,[9]although archaeological remains at Delphi date to earlier. There was an oracle at Dodona from the 5th century BCE, although the oracle of Zeus might have still have had a practice at the same locus earlier, prior to construction of the temple, a possibility which seems probable since the temple remains show anoak treeat the location.[3]

. published by Vandenhoeck & Ruprecht. p.86.ISBN3525251769

. Harvard University Press. p.11.ISBN0674379306

Of all oracles of ancient Hellenic culture and society, a man named Tiresias was thought as the most vital and important.[5][6]

Augury, or divination by omens, is a practice which still survives to the modern era (circa 2013).[21]

Oracle Bones Divination: The Greek I Ching

Xenophon, Anabasis Carleton L. Brownson, Ed.Perseus Tufts Retrieved January 14, 2017

Oxford University PressISBN0191563420

Greek practice made use of various techniques for divination, which are classified as direct or indirect, spontaneous or artificial.[20]

University of California Press. pp.p.2 of 285 pages.ISBN0520914724

Greek Popular Religion in Greek Philosophy

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